Module 07
Positions & Perspectives
Regional media discourse and institutional positions on Hashima's contested heritage
Overview
- The same historical events at Hashima are framed differently by Japanese, Korean, and Chinese institutions and media — these framings are not neutral
- Applying the analytical framework from Module 06 reveals systematic patterns: commitments without implementation, diplomatic language as constraint, and the politics of "balance"
- Regional media coverage from 2015 to 2025 documents a sustained contest over whose memory of Hashima counts
- These patterns — visible at the macro level — appeared in specific interactions during the HashimaXR project, examined in Module 08
Module 06 introduced four analytical questions for reading institutional positions: What is claimed? What is qualified? What is done? What is absent? This module applies those questions to the actual positions taken by governments, heritage bodies, and regional media on Hashima's contested heritage.
The evidence base for this module is drawn from the Institutional Positions and Regional Perspectives pages. You are encouraged to consult those sources directly — what follows is guided interpretation, not a substitute for engaging with the primary material.
The Commitment Gap: Japan's 2015 Statement and Its Aftermath
In July 2015, at the UNESCO World Heritage Committee session in Bonn, Japan's delegation acknowledged that "a large number of Koreans and others" were "brought against their will and forced to work under harsh conditions" at Hashima and related sites. Japan committed to establishing interpretive measures to "allow an understanding" of this history and to "incorporate appropriate facilities to remember the victims."
Within hours, Foreign Minister Kishida clarified that "forced to work" did not constitute an acknowledgement of "forced labour" under international law — a linguistic distinction with significant political consequences. Let's apply the Module 06 framework:
Applying the Four Questions
What was claimed? Acknowledgement that Koreans were brought against their will and forced to work. A commitment to interpretive measures and memorialisation.
What was qualified? The immediate clarification that "forced to work" did not mean "forced labour" — narrowing the legal and moral scope of the acknowledgement before the ink was dry.
What was done? The Industrial Heritage Information Center (IHIC) opened in Tokyo in 2020. Its displays present former residents' accounts of harmonious community life. A UNESCO/ICOMOS monitoring mission in 2021 concluded it "could not identify any display panel, section, or element… that could be seen specifically to memorialize the victims of forced labor during WWII."
What was absent? Testimony from Korean or Chinese workers. Evidence from the Ōhara Institute's Hayashi collection documenting coercive recruitment. Any interpretive content addressing the labour regime of the 1940s.
The gap between the 2015 commitment and its implementation is not an oversight — it is itself evidence of how heritage governance operates. The commitment secured UNESCO inscription; its non-implementation preserved the existing interpretive regime. The World Heritage Committee expressed "strong regret" in 2021, language that represents the outer boundary of UNESCO's capacity for criticism. By July 2025, South Korea's attempt to place Japan's non-compliance on the committee agenda was defeated 7–3 in a procedural vote.
How Regional Media Frames the Same Events
The same historical facts about Hashima produce markedly different narratives depending on who is telling the story and for whom. Examining these framings side by side reveals how memory politics operates across national boundaries.
Japanese Institutional Framing
Industrial Heritage & Community Life
- Hashima as a pioneering example of Meiji-era modernisation
- Emphasis on the island as a self-contained community with schools, hospitals, cinemas
- Wartime labour period treated as a brief episode within a longer industrial narrative
- IHIC displays feature former residents' testimony about daily life — not labour conditions
- Demands for "balance" frame coerced labour history as one contested perspective among several
Korean Media Framing
Forced Labour & Broken Promises
- Hashima as "Hell Island" (jigokujima / 지옥섬) — a site of suffering, not heritage achievement
- Focus on the approximately 800 Koreans forcibly conscripted, with 122 documented deaths
- Japan's non-compliance with 2015 commitments treated as evidence of systemic historical evasion
- Coverage intensifies around UNESCO committee sessions and anniversary dates
- Delisting from World Heritage status raised as a potential consequence of continued non-compliance
Chinese Media Framing
Wartime Crimes & Erasure
- Hashima connected to the broader forced mobilisation of approximately 40,000 Chinese to Japan during WWII
- First-person journalism documents active erasure: tour guides claiming ignorance, visitors hostile to questions about labour history
- Survivor testimony integrated into coverage — including accounts of sealed mine shafts and lethal conditions
- Coverage links Hashima to Japan's broader failure to reckon with wartime responsibility
- State and commercial media coverage intensifies around WWII anniversary dates
These are not simply "different perspectives" on the same history. Each framing serves specific political functions: Japan's industrial heritage narrative supports its domestic heritage tourism industry and its diplomatic position that wartime issues are legally settled; Korean coverage sustains pressure for implementation of the 2015 commitments; Chinese coverage connects Hashima to broader claims about Japan's unresolved wartime responsibilities. Recognising these functions does not mean treating all positions as equally valid — it means understanding that media framings are acts of heritage governance, not neutral reporting.
Patterns Across Positions
When you read the institutional positions and regional media together, four recurring patterns emerge. These are not unique to Hashima — they appear across contested heritage sites worldwide. But the density of documentation in the Hashima case makes them unusually visible.
Commitment Without Implementation
The 2015 UNESCO statement created a formal commitment. A decade later, the monitoring body concluded those commitments remain unfulfilled. The commitment itself secured the desired outcome (inscription); its implementation was never enforced. This pattern — promises that serve immediate diplomatic needs without binding future action — recurs across international heritage governance.
Diplomatic Language as Constraint
UNESCO's strongest available response was to express "strong regret." South Korea's 2025 attempt to revisit the issue was defeated in a procedural vote. The diplomatic machinery designed to protect heritage sites lacks mechanisms for compelling states to honour interpretive commitments. The language of international heritage governance sets boundaries on what can be demanded.
"Balance" as Resistance
Demands for "balance" recur across Japanese institutional responses to critical interpretation. In practice, "balance" means treating well-documented coerced labour as one contested claim alongside nostalgic community narratives — giving equal interpretive weight to perpetrator memory and documented exploitation. This is not genuine even-handedness; it is a mechanism for maintaining the existing interpretive regime.
Anniversary-Driven Coverage Cycles
Regional media coverage spikes around UNESCO committee sessions, WWII anniversary dates, and cultural events (such as the 2017 Korean film The Battleship Island). These cycles sustain public attention but also create a pattern where Hashima periodically re-enters discourse without the underlying governance dynamics changing. The contest over meaning continues; the interpretive infrastructure remains static.
The Interpretive Trap
The regional dynamics documented above create what might be called an interpretive trap for any project attempting to engage critically with Hashima's history. Japanese institutional actors treat critical interpretation as politically motivated interference. Korean and Chinese actors may embrace a project instrumentally — as evidence for their own diplomatic positions — in ways that compromise scholarly independence. Any project that addresses coerced labour will be read through the lens of the ongoing regional dispute, regardless of its actual analytical framework.
This is the terrain on which HashimaXR operated. The next module examines what happened when these macro-level patterns manifested in specific interactions with specific stakeholders — and why the project team ultimately concluded that non-release was the more responsible choice.
Scholarly Context: Heritage and Memory Politics in East Asia
The dynamics visible at Hashima reflect broader patterns in East Asian memory politics. Heritage scholars have identified a distinctive regional pattern in which unresolved wartime issues are continuously renegotiated through heritage sites, memorials, and cultural production rather than through political settlement.
Yoshida Takashi's work on Japan's "comfort women" memorialisation, Morris-Suzuki's research on historical denial, and Shin Gi-Wook's analysis of nationalism and memory in Korea all illuminate the structural conditions that make sites like Hashima focal points for ongoing dispute. The Scholarly Perspectives page provides full citations and discussion.
Key Takeaways
- The commitment gap is evidence. The distance between Japan's 2015 UNESCO statement and the IHIC's actual content reveals how heritage commitments function diplomatically.
- Regional media framings are acts of governance. How Hashima is narrated in Japanese, Korean, and Chinese media shapes what kinds of heritage projects are possible.
- "Balance" operates as resistance to critical interpretation. Demands for balance in the Hashima context do not seek even-handedness — they seek to re-dispute documented history.
- Diplomatic structures constrain accountability. UNESCO can express "strong regret" but cannot compel implementation — and procedural mechanisms can prevent even discussion.
- The interpretive trap is structural. Any project engaging critically with Hashima operates within a regional dispute that predetermines how its work will be read.
Explore the evidence:
- Institutional Positions — Government statements, UNESCO documents, heritage body communications
- Regional Perspectives — Annotated bibliography of Korean and Chinese media coverage (2015–2025)
- Scholarly Perspectives — Academic analysis of heritage governance patterns
📝 Cite This Module
Gerteis, Christopher. "Module 07: Positions & Perspectives." HashimaXR Learning Resource. SOAS University of London, 2023–2026. https://simulating-silence.org/learn/module-07/.
For other formats, see How to Cite Licence · Full Bibliography